Article 43



Monday, August 14, 2023

Sagan and Star Trek

image: universe
We’ve arranged a global civilization in which most crucial elements - transportation, communications, and all other industries; agriculture, medicine, education, entertainment, protecting the environment; and even the key democratic institution of voting profoundly depend on science and technology. We have also arranged things so that almost no one understands science and technology. This is a prescription for disaster. We might get away with it for a while, but sooner or later this combustible mixture of ignorance and power is going to blow up in our faces.
- The Dumbing Down of America
My brothers and sisters, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted.  Bear one another’s burdens, and in this way you will fulfill the law of Christ. For if those who are nothing think they are something, they deceive themselves.  All must test their own work; then that work, rather than their neighbors work, will become a cause for pride.  For all must carry their own loads.
Emotional contagion can occur at political rallies, in combat zones, in mass protests and revolutions, at public killings, or in ecstatic religious rites. Within families, emotional contagion can set the tenor of a household. A sensitive child may absorb a mother’s non-verbally expressed depression or a father’s pent-up anger and feel it as their own.
- Transforming Empathy into Compassion, Psychology Today
Do not be deceived; God is not mocked, for you reap whatever you sow. If you sow to your own flesh, you will reap corruption from the flesh, but if you sow to the Spirit, you will reap eternal life from the Spirit. So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up. So then, whenever we have an opportunity, let us work for the good of all and especially for those of the family of faith.
- Galatians 6: 1-10
Emptiness and compassion go hand in hand. Compassion as transaction - me over here, being compassionate to you over there - is simply too clunky and difficult. If I am going to be responsible to receive your suffering and do something about it, and if I am going to make this kind of compassion the cornerstone of my religious life, I will soon be exhausted. But if I see the boundarylessness of me and you, and recognize that my suffering and your suffering are one suffering, and that that suffering is empty of any separation, weightiness, or ultimate tragedy, then I can do it. I can be boundlessly compassionate and loving, without limit. To be sure, living this teaching takes time and effort, and maybe we never entirely arrive at it. But its a joyful, heartfelt path worth treading.
- Thich Nhat Hanh


Cosmos 1980

Human history can be viewed as a slowly dawning awareness that we are members of a larger group.

Initially our loyalties were to ourselves and our immediate family, next, to bands of wandering hunter-gatherers, then to tribes, small settlements, city-states, nations.

We have broadened the circle of those we love. We have now organized what are modestly described as super-powers, which include groups of people from divergent ethnic and cultural backgrounds working in some sense together - surely a humanizing and character building experience.

If we are to survive, our loyalties must be broadened further, to include the whole human community, the entire planet Earth.

Many of those who run the nations will find this idea unpleasant. They will fear the loss of power. We will hear much about treason and disloyalty. Rich nation-states will have to share their wealth with poor ones. But the choice, as H. G. Wells once said in a different context, is clearly thoe universe or nothing.



image: star trek

The Radical Politics of Star Trek

By Simon Tyrie
Tribune UK
August 14, 2023

Star Trek envisioned a world beyond capitalism, racism and oppression where technology is harnessed to end all forms of exploitation and injustice - its lessons remain as relevant as ever.

It’s the year 2364 and a tatty old space shuttle containing former Wall Street capitalist Ralph Offenhouse, who was cryogenically frozen in 1994, has just been discovered floating through space by a starship called the Enterprise-D. Upon waking, Offenhouse discovers that, although science has found a cure for his previously terminal illness, his bank accounts and investments have all gone. To his horror, not even his beloved The Wall Street Journal has survived the ravages of time.

A lot has changed in the past three hundred years, the ships captain Jean-Luc Picard tells him. ‘People are no longer obsessed with the accumulation of things. We’ve eliminated hunger, want, the need for possessions. We’ve grown out of our infancy.’

It’s particularly striking that in a genre that trends towards bleak, dystopian futures, Star Trek is an outlier in science fiction for offering an optimistic vision for humanitys future. In fact, while it may be overly simplistic to say that Star Trek depicts a socialist society, its utopianism owes much to the ideas of Marx in that it imagines a future where collectivism triumphs, money is obsolete, and every material need is met.

Beyond Capitalism

Spaceship and its crew whose enduring mission is to ‘boldly go where no one has gone before’. But as Captain Picard explains in First Contact (1996), ‘The acquisition of wealth is no longer the driving force in our lives. We work to better ourselves and the rest of humanity.’

Instead of working just to live, humans are free to spend their time exploring the cosmos, or inventing, or making art - and sometimes doing all three. This optimistic view of human nature is in stark contrast to films such as Pixar’s WALL-E, which follows the right-wing line of thinking that achieving a post-scarcity society (solving what Keynes calls the economic problem) would lead to sloth and hedonism, and ultimately the demise of humanity.

In Star Trek, geopolitics is a thing of the past. Instead, there’s the United Federation of Planets, a United Nations-inspired organisation founded on the principles of liberty, equality, justice, progress, and peaceful co-existence, which is dedicated to the pursuit of knowledge and the universal enfranchisement of sentient life. It is a world in which economic conditions allow each person to contribute to society according to their ability and consume according to their needs.

Its worth noting here that Star Trek is a product of a political era that preceded the post-Fordist, neoliberal conditions, when different futures were not only imagined but contested. The Original Series aired between 1966 and 1969җa fertile period for the political imagination in spite of great unrest.

Gene Roddenberry, Star Trek’s creator, certainly subscribed to this optimism. He believed that humanity, rather than being doomed to self-destruct, was destined to evolve out of our political myopia. It was thanks to Roddenberry that The Original Series, though dated by today’s standards, was ahead of its time with its multinational, multi-ethnic, and multi-gender crew. Famously, the show televised the worlds first interracial kiss (in an episode banned by the BBC), and Martin Luther King once said that Star Trek was ‘the only show I and my wife Coretta will allow our three little children to stay up and watch.’

Today, Roddenberry’s flaws and hypocrisies are well documented. According to his last wife, Magel Barrett, he identified as a communist. But we know from the many accounts of his unethical business practices that he was also obsessed with making money. He preached peace and love but was infamously difficult to get along with. And he flew the flag for feminism while being a notorious womaniser. 

Rather than focus on Roddenberry the man, I find it more interesting to evaluate Roddenberry the salesman. When the show aired, there was widespread unrest; the US was being torn apart by race riots and anti-war protests; and the then very new and horrifying threat of nuclear Armageddon loomed large on the horizon. But rather than offer an extrapolation or exacerbationђ of these conditions, as culture is prone to do, Roddenberry saw the appeal of a brighter future.

Perhaps he recognised this appeal because he knew better than most HOW AWFUL humans could be.

When the show was rebooted in the 1980s, the political horizon was narrowing. Yet it was in this decade, just two years before the fall of the Berlin Wall, that Star Trek became most notably Marxian. This was all thanks to the introduction of the \replicator’, a futuristic 3D printer that can create anything out of recycled matter, thus solving the problem of scarcity. So far, so science-fiction.

But in Star Trek, technology alone doesn’t bring about utopia. As we learn through the introduction of the Ferengi - an alien race whose culture centres around greed and profiteering - the socialisation of the replicator is a political choice. The Ferengi’s replicators are privatised, whereas replicators in the Federation are publicly owned.

While concepts such as warp-speed propulsion and teleportation remain firmly in the realm of science fiction, many of Star Treks technological predictions have materialised or are coming to pass - including the concept of 3D printing at the molecular level and the increasingly EXPLOITATIVE APPLICATIONS of ARTIFICIAL INTELLIGENCE. What capitalism renders unthinkable is the politics behind technology: that developments in technology might benefit us rather than USHER IN further alienation.

Star Trek provides an antithesis to how capitalism predisposes us to view technology, allowing us to imagine what society might look like if technology were used purely for improving our quality of life. Instead of following this path, the morsels of convenience we’ve received through technological advancements are only enough to numb us to the realisation that weve become locked into a cycle of consumerism and surveillance capitalism.

Constructing Utopia

Another utopian aspect of Star Trek is its depiction of solidarity. Roddenberry had many ‘rules’ he insisted upon the show following, but his most infamous is what’s become known as ‘Roddenberry’s principle’: a mandate that conflict must never be between the main characters, only with external forces.

Roddenberrys argument was that, for the utopian conditions of Star Trek to be believable, the characters must represent the best of humanity. In the episode ґRemember Me, the ship;s doctor Beverly Crusher notes that crewmembers are disappearing. But each time a person disappears, they become forgotten by everyone else; to the rest of the crew, they never existed.

In a typical drama, this would be whats called a ґCassandra Truth plotline: the hero discovers a conspiracy, nobody else believes them, and so the hero has no choice but to solve the mystery alone. But in Star Trek, rather than treat the doctor as though she has lost her mind, the possibility that people are being erased from existence is taken seriously and investigated by her colleagues.

Instead of the showҒs drama revolving around interpersonal conflict, problems are overcome through teamwork, and very rarely as the result of one persons heroism. ItҒs one of the most unique aspects of the show; as viewers, weve come to expect conflict between characters to be one of the most fundamental aspects of drama.

There’s comfort in knowing that no matter the scale of the problem, you can trust the characters to communicate their thoughts and feelings, weigh the situation objectively, and work together. But more than comfort, Star Trek continuously offers examples of cooperation, conflict resolution, kindness and empathy that are in short supply in most modern dramas.

To me, this is perhaps the most radical element of Star Trek. In simply showing the possibilities of cooperation, the show offers something for us to all strive towards - and solidarity is no doubt the first building block required for constructing utopia.

Sci-Fi Optimism

When the time comes for the twentieth-century capitalist Ralph Offenhouse to return to twenty-fourth-century Earth, he’s at a loss. ‘What will I do? How will I live?’ he asks. ‘Whats the challenge?’ The problem is, Offenhouse has never allowed himself to imagine an alternative to capitalism. And to someone that has lived his whole life in a prison, there is nothing more daunting than being set free. Like the prisoner in PLATO’S CAVE, the instinct is to return to the darkness that hes accustomed to.

In a sense, we are all Offenhouse. We might not all suffer from his peculiar strain of capitalist Stockholm syndrome, but we all, naturally, struggle to imagine an alternative way of living. We all live under the same political system that snuffs out any threats to its existence by design, and it becomes harder to imagine an alternative each day that this system entrenches itself deeper into our lives.

Here lies the power of Star Trek. It’s easy to dismiss utopian science-fiction as escapist, as though capitalist escapism is a lower form of art realism, but what good does the constant reminder that everything is bad do for society? Negativity is hardly inspiring. And besides, as Gene Roddenberry recognised (politicians take note), optimism sells.

About the author: Simon Tyrie is a musician and activist from Luton. 


Posted by Elvis on 08/14/23 •
Section Revelations • Section NWO • Section American Solidarity • Section Spiritual Diversions • Section Science
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Tuesday, May 02, 2023

NWO - Free Will In The New Order

image: birds flying in formation
The fact of the matter is that no volume of evidence, no matter how overwhelming, will ever be convincing enough if you are dead set in your presupposition that there is no divine source for the unimaginable complexity we observe in all living systems. As the Bible accurately states, “The fool has said in his heart, ‘There is no God’” (Psalm 53:1).
- Evolutionary Crisis And The Third Way, 2016
The story [BETTER THAN US] takes place in 2029, in a world where androids serve humans in various positions, even replacing them in many MENIAL JOBS. An advanced robot named Arisa is imported to Russia from China discreetly, within the CRONOS corporation. Arisa accidentally kills a man who tries to use her as a sex robot, and then flees. Her ability to kill humans shows she does not abide by Asimov’s Three Laws of Robotics. Instead, she is designed to protect her family (which includes herself) by all means possible. She encounters a little girl (Sonia) and automatically bonds with her, making herself the child’s guardian.
- Better Than Us, 2018
What can possibly happen with the human species when the GOVERNMENT and BIG PHARMA are in charge?… Government intervention involving eugenicist practices in the past had suboptimal outcomes. If one looks to American, they can bear witness to the atrocities that resulted from nearly complete government control of practices like sterilization as thousands of citizens were sterilized because the state deemed them unfit to reproduce.
- Resurrecting The Snake, September 2022
The September 12, 2022 White House EXECUTIVE ORDER pledges R&D funds to the biotech industry to enable it “to write circuitry for cells and predictably program biology in the same way in which we write software and program computers.” We may be glad of this implied admission that the biotech industry currently cannot “predictably program biology” nor effectively “write circuitry for cells,” as demonstrated by the ABJECT FAILURE of the COVID-19 INJECTIONS. But we may also be concerned that technocrats - who believe that such advances will be possible once they “unlock the power of biological data, including through computing tools and artificial intelligence” - will, therefore, continue to use us as lab monkeys as they pursue impossible goals.
- The Perils of Coding Humanity: A Response to Transhumanism, October 2022


WEF Transhumanists will fail to hack humans because of the complexities of human nature such as free will

By Rhonda Wilson
Expose News
December 23, 2022

Transhumanists believe “humans are hackable animals” therefore democracy is impossible and we need to be hacked for our own good. But their ignorance is their Achilles’ Heel and they are certain to fail.

The World Economic Forum (WEF) Transhumanist movement is more or less open about the fact that they want to trade our self-governed and representative democracies in for AI-managed surveillance systems that will ration resources and keep tabs on individual performances. And from the various promotional videos and speeches made by the WEF, we can gather that an Internet of Things and Internet of Bodies is slated to replace the functions of community and social and political structures.

But, in the essay below V. N. Alexander argues that WEF members have simplistic views of, not only human nature but also of ecosystems and societies.

One of the complexities that WEF members have failed to grasp is free will. Yuval Noah Harari, for example, seems to think free will is merely an output of what has been input into the machine - the machine is us. There is nothing in the machine to transform what is input. Instead, there is an algorithm in the machine that can be decrypted and reprogrammed = that can be hacked.  How wrong they are.


By V.N.Alexander

“Liberalism tells us that the voter knows best, that the customer is always right, and that we should think for ourselves and follow our hearts. Unfortunately, ‘free will’ isn’t a scientific reality. It is a myth inherited from Christian theology. Theologians developed the idea of “free will” to explain why God is right to punish sinners for their bad choices and reward saints for their good choices.” - Yuval Noah Harari

Although World Economic Forum (WEF) transhumanists may not have a unified ideology per se, we may look to Yuval Noah Harari, a WEF member who is a prolific writer and voluble frontman, to get a general sense of the assumptions held by that coterie of financial elites who think they can alter the course of human civilization, human evolution, and re-codify human rights.  While their grandiose narcissism verges on the cartoonish-ness of the comic book villain seeking world domination, we must, nevertheless, take their words and their plans seriously because their claims to ownership and/or control of monetary systems, communication infrastructure and natural resources do, unfortunately, lend them quite a bit of power over us - at the moment.

What is the WEF Transhumanist movement? Although their stated objectives are cloaked in tones of benevolent concern, they are more or less open about the fact that they want to trade our self-governed and representative democracies in for AI-managed surveillance systems that will ration resources and keep tabs on individual performances. The proposed tools for this include, Central Bank Digital Currency (CBDC), Social Impact Investing, and gamified software for education, health monitoring, welfare recipient monitoring, and job skills training. As HARARI argues in an ESSAY in The Guardian, liberal democracy and the belief in free will are “dangerous, because governments and corporations that have access to everyone’s digital histories will soon “know you better than you know yourself” and they will be able to “hack” you, put ideas in your head, get you to buy bad things and vote for bad people. Without supplying a rationale, he adds, the easiest people to manipulate will be those who believe in free will.”

In contrast, the ones who know they can’t think for themselves, Harari further argues, will be saved by their personalised AI babysitters. In Hararis future world, there will be no God dangling the carrot or brandishing the stick, but there will be an all-seeing AI that does. What “we need,” he goes on, is “an antivirus for the brain. Your AI sidekick will learn by experience that you have a particular weakness - and would block [it] on your behalf. The obvious alternative solution, fully protecting privacy and making data collection by governments and corporations illegal without full informed consent, [1] seems not to have occurred to Professor Harari.

From the various promotional videos and speeches made by the WEF, we can gather that an Internet of Things and of Bodies is slated to replace the functions of community and social and political structures. In the future, researchers will develop Brain-Machine-Interfaces (BMI) that will monitor, and eventually help cause, our thoughts and actions as well as diagnose and treat any mental health conditions. We will be ushered into Smart Cities (think luxury Borg condos). While the countryside is left to re-wild (for the pleasure of oligarchs on safari), agriculture will move into laboratories, and we will be fed synthetic chicken, wormburgers and LED-grown medicated lettuce in exchange for doing some kind of work that will probably involve operating mining robots or drones using Virtual Reality (VR) headsets. I wish I were exaggerating for comic effect, but these are the kinds of programs being promoted by the WEF and in Klaus Schwab’s book, THE FOURTH INDUSTRIAL REVOLUTION.

Despite the Transhumanists’ claim that they strive to augment human abilities with new technologies, the kinds of hacks they’ve offered so far are mostly negative. It’s relatively easy to maim, disable, block, traumatise, and propagandise; it will be a little difficult to figure out how to use a BMI to make us smarter or to read our thoughts so we don’t have to type or speak. As Neuralink’s recent “show and tell” revealed, the company’s progress is so far underwhelming. As HUMAN TRIALS NEAR, the infection risk associated with implanting a device into a paraplegics brain to help him operate a smartphone does not seem justified to me. Why go through all the trouble (and brain surgery!) to detect brain activity of motor control (e.g., moving the eyes), then to use AI to pick out the signal from the noise, and then turn the signal into clicks on a screen, when the person could more easily operate a computer interface with voice commands?

It may be that the architects of the Transhumanist revolution actually believe that AI-augmented and AI-managed society will be a big improvement, more efficient, more objective, equitable and inclusive, free from the biases and prejudices that plague the human species. But it’s worth noting that these kinds of plans have never turned out well in any of our culture’s science fiction explorations. Perhaps none of the WEF members have ever read MARY SHELLY or ORWELL and have never seen a BLACK MIRROR episode.

A Historical Perspective on the Idea of Free Will

Harari promotes himself as an innovative and modern thinker, working to free us from medieval superstitions.

Its 2022.

Medieval theology was revised with the de-centering discoveries of Copernicus and Galileo and that theology was adapted to fit Newton’s findings and that was adapted even to Darwinism (in New England Transcendentalism) and that to the Big Bang theory (Fiat lux!), and so forth, on down to the Vatican Observatory exploring the idea of divine quantum cosmology and etc., etc. Theologies are quite capable of adapting to every new scientific conception of determinism and chance that comes along. I am not religious, but I have respect for the many scholars who have grappled valiantly over the millennia with the difficult question of how we do seem to have free will even in a universe that is determined by either fate, God, physics, natural selection, or quantum foam.

Because Harari is still trying to debunk medieval theology, the closest conceptual relative to his notion of free will is found among 18th-century Enlightenment philosophes, who critiqued the medieval church and thought that free will is an illusion. I note that Harari rejects the liberalism birthed by the Enlightenment, mainly because he thinks technology has made their approach to safeguarding individual rights (e.g., elections, free markets) obsolete.

One of the most exemplary figures of that period is mathematician Pierre Laplace, who famously said that - I’m paraphrasing here - if we knew the position and velocity of every atom at the beginning of time, we could predict every event that follows, even human actions, which are just the outcomes of chemical interactions ruled by the laws of physics.

Echoing Denis Diderots fictional hero, JACQUES THE FATALIST, Harari tells us:

“Every choice depends on a lot of biological, social and personal conditions that you cannot determine for yourself. I can choose what to eat, whom to marry and whom to vote for, but these choices are determined in part by my genes, my biochemistry, my gender, my family background, my national culture, etc.”

Harari seems to be saying that a human body is like an instrument through which forces pass without being transformed by the organisational structure of the body. Input = output and nothing is interpreted by the “machinery” that is you. Harari seems to assume that living organisms are like computers and can be manipulated (hacked) in predictable ways. Repeatedly in talks, articles and books, he suggests that a personҒs cognitive program can be altered - by external forces, information, or chemistry - because there is nothing “inside” the person to counter or alter those forces. There is no ghost in the machine. Instead, there is an algorithm in the machine that can be decrypted and reprogrammed.

While Laplace lamented that a human consciousness did not exist that could calculate the mind-boggling number of interactions that would be necessary to predict human actions, today’s Transhumanists are hopeful that supercomputers - equipped with AI that is fed with mountains of Big Data on every digital move we’ve ever made - are now close to possessing the processing power to predict outcomes precisely. If those with access to such computers can predict what people will do, they can control them.  (Cue the maniacal laughter sound effect.)

Maybe not.

In 1961, Edward Lorenz was using a computer to make predictions about the weather, and he found that if he made a tiny “insignificant” change to the input, the output changed drastically, all out of proportion to the small change. To model the weather is to try to model a complex system, whose dynamics are non-linear; your ability to predict such a system’s outcome does not improve in proportion to the amount of data you input. So Bigger and Bigger Data and faster and faster processing isn’t going to improve prediction and control as much as the Transhumanists hope. Biological systems are infinitely more complex than weather systems, so with Lorenz’s discovery of “deterministic chaos,” any hope that one would ever be able to accurately predict and thereby precisely control a human being’s actions had to be abandoned. In 1986, non-linear dynamic systems researchers, Crutchfield, et al. published a watershed ARTICLE entitled, “Chaos,” in Scientific American, in which they expanded on Lorenz’s findings, arguing that, even if the universe were entirely deterministic (and it most likely is not), complex biological processes are inherently unpredictable - due to the way they internally process information - and thus, ultimately, they are uncontrollable, except in trivial ways.

In the article, Crutchfield et al., like theologians before them, also grapple with the question of free will and how it relates to determinism and chance. They conclude:

“Innate creativity may have an underlying chaotic process that selectively amplifies small fluctuations and moulds them into macroscopic coherent mental states that are experienced as thoughts. In some cases, the thoughts may be decisions, or what are perceived to be the exercise of will. In this light, chaos provides a mechanism that allows for free will within a world governed by deterministic laws.”

There followed many decades of research investigating free will in the terms of self-organisation and complex systems science. As I have noted ELSEWHERE, many neuroscience researchers describe how chaotic attractors and/or emergent travelling waves provide the differentiation in spatial patterns that underlie working memory and attention. Such findings by no means settle the question of free will. Science is never settled. Arguments about the nature of free will will continue as long as humans are around.

Even as I claim that human beings very likely do have some kind of capacity for making their own idiosyncratic choices, I also note that it is painfully obvious that people can be manipulated. In the last couple of years, with horror, we vaccine apostates have LOST THE ABILITY TO THINK FOR THEMSELVES. [2] At a chemical level, what has probably happened to these traumatised people is that the vagus nerve, which was activated in a state of fear, triggered the release of norepinephrine, which FLOODED THE AMYGDALA AND LOCKED IN MEMORIES. Whatever kinds of associative memories are formed in such a situation, for example, the repeated claim that an experimental “vaccination is the only solution” to a virus with a relatively low fatality rate, will be a strong persistent memory, even if irrational. This process of strengthening memories associated with dangerous situations is a very useful tool of our evolved biology that has been hijacked (hacked) by those applying false information under a kind of torture. But the fact that people can be manipulated with something immaterial like false information just shows how people’s thoughts are not wholly determined by material reality. We can be deceived. We can also be physically forced into doing things we don’t want to do; we can be coerced, bribed or drugged. Our mental capacities can be damaged by illness. We can become addicted to our own habits. There are many ways in which our ability to think and act reasonably and for our own good can be compromised. This in no way means that free will has no scientific reality. It just means that we are part of the world we live in and we are affected by it.

Free will is not about not having any constraints. FREE WILL IS MORE ABOUT BEING RESPONSIBLE FOR YOUR ACTIONS. Being free is not an all-or-nothing property. It’s a constant negotiation. The term we want is really agency, not free will. Not thinking can even be part of how we exercise agency. Most of the time, during our daily activities we’re on autopilot. We can drive our cars without really thinking, even react intelligently in a split second by putting on the brakes when we see red lights ahead. Subconscious auto-thinking can also switch off when we encounter a new situation that we don’t have a mental habit for, which allows us to learn something new.

Maybe the tragedy that we are currently suffering through is due to the fact that too many people put themselves on autopilot, OUTSOURCING THE RESPONSIBILITY OF MAKING DECISIONS for themselves and their children to trusted authorities. Unfortunately, thinking for yourself requires a lot of work. And no one else can do it but you.

Whenever I find myself in a crowd of protesters who are all yelling, “freedom, freedom, freedom!” I yell, “responsibility!” My cry doesn’t work as well as a chant, but IMHO, it does work better as a description of what we probably all want. We don’t want the freedom to do whatever the hell we like, selfishly.  We want the personal responsibility that comes with being free to question, research, discuss, decide and act. Likewise, we dont have the right to do with our children whatever we want; we have the responsibility to protect their health and wellbeing.

In a word, the phenomenon of free will is today understood as emergent from biological constraints, relations, and, what I would call, self-made luck. [3] Harari claims that the concept of free will has only ever been based on the notion of a pre-existing essentialist nature that is “independent of all physical and biological constraints.” Although Professor Harari is a historian, he has apparently only read the CLIFFSNOTES for AUGUSTINE OF HIPPO and Thomas Aquinas, and even less of complex systems science. 


The objective of this essay is not to win a philosophical debate against Harari. In fact, it’s better for us if all the WEF members continue in their simplistic views of, not only human nature but also of ecosystems and societies. Their ignorance is their Achilles’ Heel. It allows them to believe it is possible to achieve top-down control over a complex system like the planet and all its inhabitants. They are certain to fail. The danger is, of course, that they will take us down with them. Catastrophic change is already underway with regard to our food supply and health systems. We have limited time to position ourselves to save as many people as possible. But we do have a chance.

A complex system like human society, interconnected in so many ways, maintains itself to a great degree automatically by self-organisation (and to a lesser degree by conspirators). The role of habit in maintaining the system and suppressing change cannot be overstated. To implement technocratic totalitarian rule, the Fourth Industrial Revolutionists won’t be able to just fine-tune the present system; they will have to take down the system that they have corrupted and abused to get to their positions of power. That will leave them vulnerable. If they want us to become dependent on their lab-grown food rations, they will have to sink shipping, lose food processing plants to suspicious fires, outlaw fossil fuel agriculture and slaughter the herds in factory farms. So many aspects of the economy and society hinge upon the present system that when it is disassembled, it will be a devastating shock. We can expect chaos. The outcome will be impossible for them to CONTROL, even with all their economic powers. During that time of chaos, we will have as much of an OPPORTUNITY as the WEF, if not more because there are so many more of us, to pivot to LOCAL food production, regenerative grazing and permaculture farming.

Many of us have already switched to local foods, decentralised education (like home schooling for kids and IPAK-EDU for adults) and have left the industrial-pharmaceutical-medical complex. The people’s revolution has already begun. Don’t look for any leaders to think for us or to tell us what to do.


About the Author:  VN ALEXANDER, PhD, works on the philosophy of creativity and art-science topics. She is a member of the distinguished group of researchers, the Third Way of Evolution. Her work on novelist Vladimir Nabokov’s contributions to the theory of insect mimicry has been widely recognised, and her award-winning literary fiction novels include, SMOKING HOPES (1996), NAKED SINGULARITY (2003), and LOCUS AMNUS(2015). Alexander is currently writing a political satire novel, COVID 1984, THE MUSICAL.


Posted by Elvis on 05/02/23 •
Section Revelations • Section NWO • Section Spiritual Diversions • Section Science
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Sunday, April 23, 2023

Ask An AI Chatbot

image: chatbot

Did you watch 60 MINUTES LAST SUNDAY?

No?  Check out the story of Google’s AI on Youtube HERE.

WE MAY LOOK ON OUR TIME as the moment civilization was transformed as it was by fire, agriculture and electricity. In 2023, we learned that a machine taught itself how to speak to humans like a peer. Which is to say, with creativity, truth, error and lies. The technology, known as a chatbot, is only one of the recent breakthroughs in artificial intelligence—machines that can teach themselves superhuman skills. We explored what’s coming next at Google, a leader in this new world. CEO Sundar Pichai told us AI will be as good or as evil as human nature allows. The revolution, he says, is coming faster than you know.

What he’s doing, since 2019, is leading both Google and its parent company, Alphabet, valued at $1.3 trillion. Worldwide, Google runs 90 percent of internet searches and 70 percent of smartphones. But its dominance was attacked this past February when Microsoft unveiled its new chatbot. In a race for AI dominance, Google just released its version named Bard.

They’re not sentient. They’re not aware of themselves. They can exhibit behaviors that look like that. Because keep in mind, they’ve learned from us. We’re sentient beings. We have beings that have feelings, emotions, ideas, thoughts, perspectives. We’ve reflected all that in books, in novels, in fiction. So, when they learn from that, they build patterns from that. So, it’s no surprise to me that the exhibited behavior sometimes looks like maybe there’s somebody behind it. There’s nobody there. These are not sentient beings.

After watching the show I asked one of those online AI chatbots: How do we end poverty in a capitalist society like the United States?

It wrote back:

Ending poverty in a capitalist society is a complex issue that requires a multifaceted approach. Here are some potential steps:

1. Increase the minimum wage: One way to combat poverty is to raise the minimum wage so that people can earn a living wage.

2. Implement a progressive tax system: A progressive tax system would ensure that the wealthy pay their fair share in taxes, and this revenue could be used to fund social programs to assist those in need.

3. Strengthen social safety net programs: Programs such as Medicaid, SNAP, and TANF are designed to help those struggling financially, but they need to be strengthened and expanded to provide greater support.

4. Create job training programs: Job training and education programs can help individuals acquire skills that lead to higher-paying jobs and ultimately move them out of poverty.

5. Encourage the growth of small businesses: Small businesses are critical to economic growth, and policies that support entrepreneurship and small business development can create jobs and stimulate economic activity in low-income communities.

6. Invest in affordable housing: Affordable housing is a key component of poverty reduction, and investment in this area can help families remain stable and secure.

7. Address systemic inequality: Systemic inequality, including racism and discrimination, must be addressed to create a more equitable society that provides equal opportunities for all.

Pretty good.

I can back up all seven points:

The value of the federal minimum wage has reached its lowest point in 66 years… Last July marked the longest PERIOD without a minimum wage increase since Congress established the federal minimum wage in 1938… After the longest period in history without an increase, the federal minimum wage today is worth 27% less than 13 years ago - and 40% less than in 1968.
- Worthless Minimum Wage, July, 2022
The raison de’tre for taxing the 99% for Social Security and Medicare is simply to avoid taxing wealth, by falling on low wage income at a much higher rate than that of the wealthy. This is not how the original U.S. income tax was created at its inception in 1913. During its early years only the wealthiest 1% of the population had to file a return. There were few loopholes, and capital gains were taxed at the same rate as earned income.
- Austerity American Style Part 5 - Selling Out The Public, 2012
Americans have never really experienced anything but austerity. America has never invested in itself as a society - building robust public goods, like a national healthcare system, transport network, retirement system, safety nets, and so on. From the time of Jefferson to Reagan to Obama, America has been a society in which people have been told to compete viciously against one another - instead of SIMPLY PROVIDING EACH OTHER the things they are competing for, healthcare, retirement, income, jobs, and so forth.
- Austerity American Style Part 17- An American Invention, 2018
[E]mployers often expect fully trained, expert employees to show up at their doors. It’s one thing to have an uneducated workforce; ITS ANOTHER to look at job candidates with potential who need on-the-job training and say, “They aren’t skilled in what we need.”
- Can’t Find A Qualified US Worker Redux 8, 2018
Return the corporate tax rates to what they were in our recent past. Honor small business by instituting payroll tax forgiveness for up to the first $20,000 of wages, for both the employee and employer. This would return close to $ 1500 a year to each worker, tax free. The small business owner would have saved up to $ 1500 for each employee.
Solutions to Save Our Nation, 2019
In starkly unequal urban regions, the wealthy bid up the price of close-in, conveniently located real estate. Rising prices force middle-class families to move farther out from job centers to find affordable housing.
- The World Without The Rich, 2020
By refusing to address the root causes of America’s rot, by failing to pump life back into the democratic institutions that once gave the citizen a voice, however limited, and make incremental and piecemeal reform possible, by not addressing the severe economic and social inequality and dislocation that afflicts at least half the country, the anomie and ruptured social bonds that gave rise to a demagogue like Donald Trump will expand. The American empire will not staunch its disintegration. The political deformities will metastasize.
- Imagining a Real American Rescue, 2021

Next question: Is socialism the next step from capitalism?


As an AI language model, I cannot predict the future or make political assertions. However, socialism is a political and economic theory that advocates for collective ownership of the means of production and distribution of goods and services. Capitalism, on the other hand, is an economic system based on private ownership of the means of production and individual profit.

Whether socialism is the next step from capitalism is a matter of debate among scholars and policymakers. Some argue that capitalism has inherent flaws that can only be addressed by transitioning to a socialist economic model, while others believe that capitalism can be reformed to address these issues. Ultimately, any decision regarding the future of economic systems would require careful consideration of multiple factors, including social, economic, and political realities.

Next question What will people do when robots take over our jobs and we’re all unemployed?


As automation and robotics continue to advance, it is true that some jobs may become obsolete, but there will also be new jobs created in the fields of robotics, artificial intelligence, programming, and other emerging technologies. It is important that people adapt and reskill themselves to stay ahead of the rapidly changing job market.

Additionally, governments and societies may have to consider implementing new policies such as Universal Basic Income or other social welfare programs to support people who are unable to find jobs due to automation. This will provide a basic level of financial security to individuals and families.

There may also be a shift towards more creative and entrepreneurial careers as machines can’t replace the human ability to innovate or create original ideas. Industries like the arts, entertainment, and design may see an increase in demand.

Ultimately, while the future is uncertain, it is important to remain informed and adaptable to ensure we are prepared for changes in the job market.

We better be prepared.

A new buzzword in HACKING HUMANITY is you and I becoming the useless-class:

Harari peels back the curtain masking transhumanisms Wizard of Oz promises, suggesting that even before the singularity, robotics and machine intelligence will make the masses into a new “useless class”.

I like the idea of being free, rather than the massive EXPLOITATION OF WORKERS that seems to get worse as the years go by.

Pretty soon ROBOTS ARE GOING TO DO A LOT MORE WORK that people used to do.

Then what?

If political corruption and crony capitalism continue - were doomed.  The multinationals will replace most of us with robots, the one percent will take all the profits, and poverty will grow faster than ever for the rest of us.

It doesn’t have to be that way.  Imagine if after getting a bunch of robots on the production floor, employers realize they only need half of us.

Instead of firing 50% of their workforce, they cut the hours of all their workers in half, while keeping their salary and jobs.  They still get their profits, but the rest of society gets 20 more hours leisure time.

This can happen if SINS OF EXCESS can be LIFTED from our hearts, starting with the rich, influential people who own and run the world - clinging to lusts for greed, power and control.

Imagine a world where robots do all the work, and we’re all free to be and do whatever we want?

Next question: How do we as a society overcome evil?


As an AI language model, I can offer several suggestions on how to overcome evil as a society:

1. Promote education: Education is a vital tool in the fight against evil. By educating individuals about the consequences of their actions and showing them alternative paths, we can help prevent evil acts from occurring.

2. Encourage empathy: Empathy can help people understand and relate to others, leading to more compassion and understanding. This can be achieved by promoting social connections and encouraging individuals to put themselves in other people’s shoes.

3. Create accountability: Holding individuals accountable for their actions can deter them from engaging in evil behaviors. This can be accomplished through laws and regulations that punish those who commit unjust acts.

4. Foster community: Building strong communities where people feel supported and cared for can reduce instances of evil. By bringing people together and promoting kindness, we can create a sense of belonging and reduce feelings of isolation that can lead to negative behavior.

5. Role models: Individuals who exhibit positive behavior and promote moral values can serve as role models for others. By highlighting their actions and encouraging others to follow their lead, we can create a more positive society.

Overall, it will take a collective effort to overcome evil in society, and these strategies can serve as a starting point to promote positive change.

Pretty good.

Posted by Elvis on 04/23/23 •
Section Revelations • Section Science
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Monday, April 17, 2023

Hacking Humanity

image: robot head
Transhumanists and Technocrats in Big Pharma have cracked the U.S. government wide open to flood the bioeconomy with taxpayer money and labor to push the frontier of genetic modification of all living things and especially humans. This will ultimately spark the biggest public backlash in modern history.
In sum, Biden’s NATIONAL BIOTECHNOLOGY AND BIOMANUFACTURING INITIATIVE is a complete capitulation of our government to Big Pharma, the biotechnology industry and the entire transhuman cabal that wants to create Humanity 2.0 by changing our genetic structure. Unfortunately, this is nothing more than a CONTINUATION and expansion of the eugenics movement from the 1930s and it should be recognized as such before tossing it back into the flames of Hades where it belongs.
- Technocracy News, 2023
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
- Genesis 1:26
Under the order envisioned by THE GREAT RESET, the advancement of technology is not meant to serve the improvement of the conditions of the people but to submit the individual to the tyranny of a technocratic state. “The experts know better” is the justification… Under the guidance of the WEF, the agenda of the Great Reset says that the completion of the transhumanism is part of the program
- Resurrecting The Snake, 2022
“Then I saw the beast gathering the kings of the earth and their armies in order to fight against the one sitting on the horse and his army.”
- Revelation 19:19


Hacking Humanity: Transhumanism

By Michael Rectenwald
Mises Institute
April 14, 2023

The notion that the world can be replicated and replaced by a simulated reality says a great deal about the beliefs of those who promote the metaverse [treated in the previous chapter]. The conception is materialist and mechanistic at base, the hallmarks of social engineering. It represents the world as consisting of nothing but manipulable matter, or rather, of digital media mimicking matter. It suggests that human beings can be reduced to a material substratum and can be induced to accept a technological reproduction in lieu of reality. Further, it assumes that those who inhabit this simulacrum can be controlled by technocratic means. Such a materialist, mechanistic, techno-determinist, and reductionist worldview is consistent with the transhumanist belief that humans themselves will soon be succeeded by a new transhuman species, or humanity-plus (h+) - perhaps a genetically and AI-enhanced cyborg that will outstrip ordinary humans and make the latter virtually obsolete.

The term transhumanism was coined by Julian Huxley, the brother of the novelist Aldous Huxley and the first director-general of the United Nations Educational, Scientific and Cultural Organization (UNESCO). In an essay entitled “Transhumanism,” published in the book New Bottles for New Wine (1957), Huxley defined transhumanism as the self-transcendence of humanity:

The human species can, if it wishes, transcend itself - not just sporadically, an individual here in one way, an individual there in another way, but in its entirety, as humanity. We need a name for this new belief. Perhaps transhumanism will serve: man remaining man, but transcending himself, by realizing new possibilities of and for his human nature. [1]

One question for transhumanism is indeed whether this transcendence will apply to the whole human species or rather for only a select part of it. But Huxley gave some indication of how this human self-transcendence might occur: humanity would become “managing director of the biggest business of all, the business of evolution . . .” [2] As the first epigraph to this Part makes clear, Julian Huxley was a proponent of EUGENICS. And he was the President of the British Eugenics Society. [3] It was in his introduction of UNESCO, as the director-general that he suggested that eugenics, after the Nazi regime had given it such a bad name, should be rescued from opprobrium, so that much that now is unthinkable may at least become thinkable.” [4] As John Klyczek has noted, In the wake of vehement public backlash against the atrocities of the Nazi eugenic Holocaust, Huxley’s eugenics proper was forced to go under-ground, repackaging itself in various crypto-eugenic disguises, one of which is ‘transhumanism.’"Transhumanism, Klyczek suggests, is “the scientific postulate that human evolution through biological-genetic selection has been largely superseded by a symbiotic evolution that cybernetically merges the human species with its own technological handiwork.

Contemporary transhumanist enthusiasts, such as Simon Young, believe that humanity can take over where evolution has left us to create a new and improved specieseither ourselves, or a successor to ourselves:

We stand at a turning point in human evolution. We have cracked the genetic code; translated the Book of Life. We will soon possess the ability to become designers of our own evolution. [6]

In “A History of Transhumanist Thought,” Nick Bostrom details the lineage of transhumanist thought from its prehistory to the present and shows how transhumanism became wedded to the fields of genomics, nanotechnology, and robotics (GNR), where robotics is inclusive of Artificial Intelligence (AI). [7] It is the last of these fields that primarily concerns us here. The transhumanist project has since envisioned the transcendence of humanity via technological means. In the past thirty years, this technological transcendence has been figured as “the singularity.”

Vernor Vinge, the mathematician, computer scientist, and science fiction author introduced the notion of the technological singularity in 1993. [8] The singularity, Vinge suggested, is the near-future point at which machine intelligence will presumably supersede human intelligence. Vinge boldly declared: Within thirty years, we will have the technological means to create superhuman intelligence. Shortly after, the human era will be ended.” [9] Vinge predicted that the singularity would be reached no later than, you guessed it, 2030. The question Vinge addressed was whether, and if so, how, the human species might survive the coming singularity.

The inventor, futurist, and now Google Engineering Director Raymond Kurzweil has since welcomed the technological singularity as a boon to humanity. Kurzweil, whose books include The Age of Spiritual Machines (1999), The Singularity Is Near (2005), and How to Create a Mind (2012), suggests that by 2029, technologists will have successfully reverse-engineered the brain and replicated human intelligence in (strong) AI while vastly increasing processing speeds of thought. Having mapped the neuronal components of a human brain, or discovered the algorithms for thought, or a combination thereof, technologists will convert the same to a computer program, personality and all, and upload it to a computer host, thus grasping the holy grail of immortality. Finally, as the intelligence explosion expands from the singularity, all matter will be permeated with data, with intelligence; the entire universe will “wake up” and become alive, and about “as close to God as I can imagine,” writes Kurzweil. [10]

Thus, in a complete reversal of the Biblical creation narrative, Kurzweil posits a dumb universe that begins with a cosmic singularity (the Big Bang) and becomes God by a technological singularity. This second singularity, Kurzweil suggests, involves the universe becoming self-aware, vis-a-vis the informational, technological agent, humanity. Thus, in the technological singularity, the technological and the cosmic converge, as Kurzweil resembles a techno-cosmic Hegelian. (Hegel figured collective human self-consciousness progressing in self-actualization and self-realization, finally becoming and recognizing itself as God, through the State [as] the march of God in the world") [11] Incidentally, according to Kurzweil, our post-human successors will bear the marks of their human provenance. Thus, the future intelligence will remain “human” in some sense. Human beings are the carriers of universal intelligence and human technology is the substratum by which intelligence will be infinitely expanded and universalized.

More recently, Yuval Noah Harari - the Israeli historian, WEF-affiliated futurist, and advisor to Klaus Schwab - has also hailed this singularity, although with dire predictions for the vast majority. According to Harari, the 4-IR (fourth industrial revolution) will have two main consequences: human bodies and minds will be replaced by robots and AI, while human brains become hackable with nanorobotic brain-cloud interfaces (B/CIs), AI, and biometric surveillance technologies. Just as humans are functionally replaced, that is, they will be subject to the total control of powerful corporations or the state (or, whats more likely, a hybrid thereof, a neo-fascist state). Rather than a decentralized, open-access infosphere of exploding intelligence available to all, Singularitarian technologies will become part of the arsenal for domination. The supersession of human intelligence by machine intelligence will involve the use of such data and data processing capabilities to further predict and control social behavioral patterns of the global population. In addition, the biotechnical enhancement of the few will serve to exacerbate an already wide gulf between the elite and the majority, while the “superiority of the enhanced functions ideologically to rationalize differences permitted by such a division.” That is, Harari suggests that if developments proceed as Vinge and Kurzweil predict, this vastly accelerated information-collecting and processing sphere will not constitute real knowledge for the enlightenment of the vast majority. Rather, it will be instrumentalist and reductionist in the extreme, facilitating the domination of human beings on a global scale, while rendering opposition impossible.

In an article in Frontiers in Neuroscience, Nuno R. B. Martins et al. explain just how such control could be implemented through B/CIs, which the authors claim will be feasible within the next 20 to 30 years:

Neuralnanorobotics may also enable a B/CI with controlled connectivity between neural activity and external data storage and processing, via the direct monitoring of the brain’s ~86 x 109 neurons and ~2 x 1014 synapses. . .

They would then wirelessly transmit up to ~6 x 1016 bits per second of synaptically processed and encoded humanbrain electrical information via auxiliary nanorobotic fiber optics (30 cm3) with the capacity to handle up to 1018 bits/sec and provide rapid data transfer to a cloud-based supercomputer for real-time brain-state monitoring and data extraction. A neuralnanorobotically enabled human B/CI might serve as a personalized conduit, allowing persons to obtain direct, instantaneous access to virtually any facet of cumulative human knowledge (emphasis mine). [12]

Such interfaces have already reached the commercialization stage with Elon Musk’s Neuralink, [13] Kernel, [14] and through DARPA, [15] among others.

When neuralnanorobotic technologies that conduct information and algorithms that make decisions interface with the brain, the possibilities for eliminating particular kinds of experiences, behaviors, and thoughts becomes possible. Such control of the mind through implants was already prototyped by Jose Delgado as early as 1969. [15] Now, two- way transmission of data between the brain and the cloud effectively means the possibility of reading the thoughts of subjects, interrupting such thoughts, and replacing them with other, machine-cloud-originating information. The desideratum to record, label, “informationalize,” rather than to understand, let alone critically engage or theorize experience will take exclusive priority for subjects, given the possibilities for controlling neuronal switching patterns. Given the instrumentalism of the Singularitarians - or, as Yuval Harari has called them, the “Dataists” - decisive, action-oriented algorithms will dominate these brain-cloud interfaces, precluding faculties for the critical evaluation of activity, and obliterating free will. [17] Given enough data, algorithms will be better able to make decisions for us. Nevertheless, they will have been based on intelligence defined in a particular way and put to particular ends, placing considerable emphasis on the speed and volume of data processing and decision-making based on data construed as “knowledge.” Naturally, Aldous Huxleys Brave New World comes to mind. Yet, unlike Huxley’s mind-numbing soma, brain-cloud interfaces will have an ideological appeal to the masses; they are touted as enhancements, as vast improvements over standard human intelligence.

Harari peels back the curtain masking transhumanism’s Wizard of Oz promises, suggesting that even before the singularity, robotics and machine intelligence will make the masses into a new “useless class.”
[18] Given the exorbitant cost of entry, only the elite will be able to afford actual enhancements, making them a new, superior species
- notwithstanding the claim that Moores Law closes the technological breach by exponentially increasing the price-performance of computing and thus halving its cost per unit of measurement every two years or less. How the elite will maintain exclusive control over enhancements and yet subject the masses to control technologies is never addressed. But perhaps a kill switch could be implemented such that the elite will not be subjected to brain-data mining - unless one runs afoul of the agenda, in which case brain-data mining could be (re)enabled.

In a 2018 WEF statement, Harari spoke as the self-proclaimed prophet of a new transhumanist age, saying:

We are probably among the last generations of homo sapiens. Within a century or two, Earth will be dominated by entities that are more different from us, than we are different from Neanderthals or from chimpanzees. Because in the coming generations, we will learn how to engineer bodies and brains and minds. These will be the main products of the 21st century economy (emphasis mine). [19]

“No longer capable of mounting a challenge to the elite as in the nineteenth and twentieth centuries, and having no function, the feckless masses will have no recourse or purpose. Exploitation is one thing; irrelevance is quite another,” says Harari. And thus, as Harari sees it, the remaining majority will be condemned to spend their time in the metaverse, or worse. If they are lucky, they will collect universal basic income (UBI) and will best occupy themselves by taking drugs and playing video games. Of course, Harari exempts himself from this fate.

As for the elite, according to Harari, their supposed superiority to the masses will soon become a matter of biotechnological fact, rather than merely an ideological pretension, as in the past. The elite will not only continue to control the lions share of the world’s material resources; they will also become godlike and enjoy effective remote control over their subordinates. Further, via biotechnological means, they will acquire eternal life on Earth, while the majority, formerly consoled by the fact that at least everybody dies, will now lose the great equalizer. As the supernatural is outmoded, or sacrificed on the altar of transhumanism, the majority will inevitably forfeit their belief in a spiritual afterlife. The theistic religions that originated in the Middle East will disappear, to be replaced by new cyber-based religions originating in Silicon Valley. Spirituality, that is, will be nothing but the expression of reverence for newly created silicon gods, whether they be game characters, game designers, or the elites themselves.

Harari’s pronouncements may amount to intentional hyperbole to make a point, but his statements are remarkable for the cynicism and disdain for humanity they betray. They are revelatory of the unmitigated gall of believers in the transhuman future. Coupled with the neo-Malthusian impulses of the elite, centered around the UN and the WEF, a picture emerges of an elite whose objective is to reduce the population of “useless eaters,” while keeping the remainder in their thrall.

[This piece is an excerpt from THE GREAT RESET AND THE STRUGGLE FOR LIBERTY]

[1] Julian Huxley, “Transhumanism,” New Bottles for New Wine, London: Readers Union, Chatto & Windus, 1957, page 17.

[2] Ibid., page 13.

[3] “Past Presidents,” Adelphi Genetics Forum, August 10, 2022,. The Adelphi Genetics Forum was originally named the British Eugenics Education Society and was founded in 1911. It changed its name to the British Eugenics Society in 1926 and changed its name again to the Galton Institute in 1989. In 2021, it changed its name yet again to the Adelphi Genetics Forum.

[4] Julian Huxley, “UNESCO: It’s Purpose and Its Philosophy,” page 21.

[5] John Adam Klyczek, “School World Order: The Technocratic Globalization of Corporatized Education,” Trine Day, 2019, page 207.

[6] Simon Young, “Designer Evolution: A Transhumanist Manifesto,” Prometheus, 2005, Kindle Edition, Location 273.

[7] Nick Bostrom, “A History of Transhumanist Thought,” in Michael Rectenwald and Lisa Carl, eds., “Academic Writing Across the Disciplines,” New York: Pearson Longman, 2011.

[8] Vernor Vinge, “The Coming Technological Singularity: How to Survive in the Post-Human ERA - NASA Technical Reports Server (NTRS),” NASA, March 30, 1993 .

[9] Ibid., page 11.

[10] Ray Kurzweil, “The Singularity Is Near, Penguin Publishing Group,” page 375.

[11] Georg Wilhelm Friedrich Hegel, Elements of the Philosophy of Right, trans. S. W. Dyde, London: George Bell and Sons, 1896, page 247.

[12] Nuno R. B. Martins, Amara Angelica, Krishnan Chakravarthy, Yuriy Svidinenko, Frank J. Boehm, Ioan Opris, Mikhail A. Lebedev, et al., “Human Brain/Cloud Interface,” Frontiers in Neuroscience 13 (March 29, 2019), no page numbers.

[13] “Home,” Neuralink, accessed September 26, 2022.

[14] “Home,” Kernel, accessed September 26, 2022.

[15] Staff, E&T editorial, “DARPA Funds Brain-Machine Interface Project for Controlling Weapons via Thoughts,” RSS, May 23, 2019.

[17] Yuval Noah Harari, “Google and the End of Free Will,” Financial Times, August 26, 2016.

[18] Yuval Noah Harari, “The Rise of the Useless Class,” February 24, 2017.

[19] World Economic Forum, “Will the Future Be Human? - Yuval Noah Harari,” YouTube, World Economic Forum, January 25, 2018.


Posted by Elvis on 04/17/23 •
Section Revelations • Section NWO • Section Science
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Thursday, April 13, 2023

Time-Slit Experiment

image: space
Nonlocality’s action-at-a-distance is an expression of an underlying and out-flowing information-filled field which connects and inextricably links every part of the universe with every other part in no time. In a nonlocal universe such as ours, no part of the universe is or can be fundamentally separate from any other part, which is to say that nonlocality is an expression of the indivisible wholeness of the universe. This linking, according to the quantum theoretician Henry Stapp, could be the most profound discovery in all of science.
- God The Imagination
Scientists have demonstrated that water, blood and our energy systems (intelligence/spirit) each record information. The information copying function of water is evidenced in HOMEOPATHY
In light of the understanding that all creation is connected energetically, it should not come as such a shock that energy therapists are able to work with clients over the phone and EFFECT CHANGES. Although there is a distance between the facilitator and the clients physical selves, there is no distance between their energy bodies because it is a unified field.
- Psychic Bonds


Ground-Breaking Physics Experiment Shows Light Can Cross Through Gaps in Time
Quantum physics never ceases to impress

By Charles Q. Choi
April 3, 2023

Quantum physics is the realm of the strange. And one of the strangest discoveries in the field is also one of the most fundamental: Particles fired at barriers with two slits in them can act like waves and go through both openings simultaneously. For more than 200 years, “double-slit experiments” reveal particles can behave like waves, whether they are photons, ELECTRONS, neutrons, ATOMS, or even MOLECULES MADE UP OF 2,000 ATOMS. Now, scientists have pushed the boundaries even further - and got weirder.

In a new version of the experiment, scientists made light cross through gaps not in space, but time. The FINDINGS, published Monday in the journal Nature Physics, could lead to new, unusual ways to control light, such as photonic time crystals something that creates patterns in time with light - for potential applications in super-powerful QUANTUM COMPUTERS.

“The experiment is neat,” says ADREA ALU, an electrical engineer at the City University of New York’s Graduate Center, who did not take part in this research.

Wave or particle?

The confusion over WHETHER LIGHT IS A WAVE OR PARTICLE goes back centuries. In the 18th century, Isaac Newton argued that light was composed of particles, while his contemporary Dutch physicist and astronomer Christiaan Huygens suggested light traveled in waves.

Newton’s fame led his view to dominate physics for about a hundred years. Then, in 1801, British polymath Thomas Young devised the double-slit experiment. His tests revealed that light shining through a barrier with two closely spaced parallel slits could generate repeating bands of light and dark on a wall on the other side. This is what one might expect from overlapping waves - where peaks of the waves meet, they strengthen each other, but where a peak and a trough meet, they cancel each other out, resulting in a series of stripes of more and less light.

But in 1905, Albert Einstein discovered that light can also behave like particles. Quantum physics later revealed that light is both particle and wave, not simply one or the other. This particle-wave duality applies to all known particles and waves - basically, Huygens and Newton were both right, to an extent.

Patterns in time

The scientists experimented with indium tin oxide, an electrically conductive transparent material regularly found in cell phone touchscreens. When an intense laser pulse hits a thin layer of this compound, it becomes a mirror for a tiny fraction of a second.

The classic version of the double-slit experiment uses two openings in a physical barrier for light to squeeze through, this new device could switch how reflective it was to light. The researchers called these small temporary openings in the material “time slits.”

In order to generate interference patterns from a double slit in time, the device the physicists used has to switch its reflectivity extraordinarily quickly, on time scales comparable to how fast light oscillates - a few femtoseconds, or quadrillionths of a second. “If the entire history of the Universe from the Big Bang to the moment you read this was a second, an oscillation of light would only take the equivalent of a single day,” study lead author ROMAIN TIROLE, a physicist at Imperial College London, tells Inverse.

Whats next?

These new findings highlight the novel ways in which researchers are increasingly tinkering with time. For instance, Alu and his colleagues recently demonstrated “temporal reflection: with light waves - when light signals passed through a “time interface,” they acted liked they were traveling backward in time.

Time slits and time interfaces may help scientists develop exotic new ways to control light, such as PHOTONIC TIME CRYSTALS. An ordinary crystal is a structure of many atoms arranged into a regular pattern in space, whereas TIME CRYSTALS are structures where many particles are ordered into regular series of motions - patterns in time rather than space. In a PHOTONIC TIME CRYSTAL, optical properties would vary regularly over time.

Photonic time crystals “could have very important applications for light amplification and light control - for example, for computation, and maybe even QUANTUM COMPUTATION with light,” Tirole says.


Posted by Elvis on 04/13/23 •
Section Science
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