Article 43


Sunday, September 20, 2020

The Next Depression Part 62 - Fighting Back

image: class warfare

The answer is not replacing one set of political puppets with another set of political puppets, but for regular people to begin localizing their own production and trade - to decouple from dependency on the existing system and start their own system. Only through this, and the removal of the globalist tumor from its position of power and influence, will anything ever change for the better.
- Zealots

America’s political system was long the envy of the world. It advanced the public interest and gave rise to a grand history of policy innovations that fostered both economic and social progress. Today, however, our political system has become the major barrier to solving nearly every important challenge our nation needs to address.
- U.S. Political System Has Been Hijacked

Dual power is a strategy that builds liberated spaces and creates institutions grounded in direct democracy. Together these spaces and institutions expand into the ever widening formation of a new world in the shell of the old. As the movement grows more powerful, it can engage in ever larger confrontations with the ruling classand ultimately a contest for legitimacy against the institutions of capitalist society.
- Dual-Power Society

Fighting evictions: The 1930s and now

By Michael R. McBrearty
Monthly Review
September 2, 2020

The Current Crisis

It is almost impossible to overstate the gravity of the housing crisis now facing our society. Due to the COVID-19 pandemic and its resultant mass layoffs, according to the Pulse Survey of the Census Bureau, 20 percent of U.S. tenants could not pay their rent in July. One in three U.S. renters do not know if they will be able to pay their landlord in August. Out of the 110 million Americans who pay rent for housing, by 2021, some 30 to 40 million will face eviction. Such mass homelessness would be an unprecedented social catastrophe with possible revolutionary consequences.

Do not be fooled by any “moratorium on evictions possibly ordered by Donald Trump. Proving once again the lack of honor among thieves, the president is quite willing to temporarily sacrifice his oldest political allies and base - the real estate and construction magnates - for the sake of his possible reelection. But any moratorium is only a temporary putting-off of the reckoning. As one mega-landlord put it, eventually his tenants will have to pay him all their back rent, and then where will they get the money?

The workers will necessarily need to demand a cancellation of that debt and a permanent freeze on evictions in response. In 2008, during the last economic crisis, millions lost properties to foreclosure. Though low income, they were, at least to some extent, people with something to lose. In the 2021 crisis, in contrast, the renters thrown out on the street will have nothing to lose. The class question will be posed most starkly. One side, one class or the other, must win or lose.

Across the nation, the fight for housing security has already become a part of the general struggle against inequality made possible by the epochal rise of the Black Lives Matter movement. And that makes sense. Nationally, 80 percent of evictions are against people of color. The most frequent victim of housing displacement is a woman of color with children. In New York in 2018, for example, according to Census Bureau figures, the zip codes with the highest number of evictions - all in the Bronx or Brooklyn - were all minority neighborhoods.

As Brooklyn’s Crown Heights Tenants Association put it in a July 4 statement of solidarity with the Black Lives Matter movement, “the fights to Cancel Rent and Defund the Police” [are] deeply interconnected. If NYC [New York City] and NYS [New York State] elected officials do not cancel rent, it will be clear that they do not value Black lives, despite whatever posturings they may do.”

The severity of the sudden pandemic has forced the rulers to grant payment moratoriums in forty-three states. Yet there have already been signs of pushback. These are straws in the wind of the hurricane of resistance that is sure to come. Last Wednesday, for example, in Downtown Brooklyn, a direct action was carried out by Crown Heights Tenants Association activists. Assembling outside Eviction Court, disregarding New York Police Department cops and rent-a-cops, they marched into buildings containing two law firms representing landlords and then into the Brooklyn Borough Hall. They carried placards that spelled out their demands “Cancel Rent” and “Shut Down Evictions” - and generated wide publicity for their message: Brooklyn residents, join the struggle against greedy landlords and take the streets!”

In another instance in Crown Heights, on July 7 residents spontaneously intervened to prevent the illegal eviction of eleven queer women of color from a house they rented. The women are in their 30s and 20s, working service jobs. After losing employment due to the pandemic, the tenants decided collectively to go on rent strike. They did not pay their rent for May or June. Then, in the first week of July, without warning, the landlords arrived - a wealthy local white businessman and his ex-wife - with their three children, two dogs, and several maintenance men. Cursing the tenants and shouting for them to get out, the owners tossed the womens’ mattresses and other belongings out on the street.

Fortunately, the shocked tenants resisted. They were able to contact Equality for Flatbush, a local grassroots group. (This organization, led by people of color, declares their goals to be the ending of police murders and the displacement of their community’s longtime residents.) Equality for Flatbush supporters quickly organized a protest online. Soon, about one hundred activists were on the scene, surrounding the house and chanting “Go home!” at the invading property owners. The landlord and his entourage left.

Later, a group of locksmiths arrived, saying that the owner had sent them. They attempted to change the locks, but were prevented from doing so by the protesters, who stood with locked arms to protect the premises. Thanks to the tenants and activists’ ability to make use of social media, wide - and sympathetic - media coverage resulted from the spontaneous direct action.

The 1930s: The Battle of the Bronx

In Ralph Ellisons great novel Invisible Man, his never-named protagonist, newly arrived in 1930s Harlem, took part in anon-spontaneous rent resistance action. He joined a crowd returning an old woman’s furniture that had been put out on the street. He narrated: “We rushed into the little apartment… and put the pieces down and returned for more. Men, women and children seized articles and dashed inside shouting, laughing.”

Suddenly, he was surprised to see a white man helping them and, out on the street, several more whites, women and men, were “cheering whenever another piece of furniture was returned.” The shocked Invisible Man asked, “Who are those people? You mean those ofays… We’re friends of the people, one of the white men called.” They all joined the crowd and started lugging the evicted articles back inside.

Of course, the mysterious “ofays” were members of “the Brotherhood,” Ellison’s Cold War code name for the Communist Party USA. Communists were often participants or leaders of such neighborhood protests. So identified was the Party with eviction resistance that, according to Fraser M. Ottanellis The Communist Party of the United States, one resident, upon receiving her eviction notice, immediately told her children: גRun quick and find the Reds!

To help families threatened with cutoffs from utilities, Communists organized Ӕelectric squads or Ӕgas squads to turn the power and heat back on. Unemployed Council members became experts in reconnecting cut off electric or gas linesӔmeter jumps.ה

In the early 1930s, the fight against mass evictions was not separate from struggles against widespread hunger and mass unemployment. Though not shadowed as we are today by the fear of epidemic disease, the crisis of the Great Depression was worse than ours in certain respects: the unemployment payment was not $600 or $400 a week, but $0 a week. Such basics of the social safety net as social security pensions, a federal minimum wage, or a system of unemployment insurance were radical goals yet to be won.

On March 6, 1930, more than a million U.S. workers took part in an International Unemployment Day. Organized by the Communist Party under the dramatic slogan Fight! Don’t Starve!, demonstrators in cities across the nation demanded immediate federal payments for the unemployed or home relief.

In response to the 1930s economic crisis, the Communists’ strategy was to recruit the refuse of capitalist society, the reserve army of the unemployed, nationwide, into Unemployed Councils. In Chicago alone, for example, the group had forty-five local branches with more than twenty thousand members. In Chicago on July 4, 1930, 1,320 delegates assembled to form the first National Unemployed Council. The Reds built their movement on the breadlines and soup kitchens, in the flop houses and the crowds outside factory gates - these insulted and injured were the people they sought to recruit. The Communist organizers believed that the army of workers needed to liberate their class must be recruited from among the workers themselves.

Ottanelli quotes the Communist Steve Nelson on how a typical Council was organized:

Some organizers had approached a group of workers they heard “complaining about the relief that they were receiving and the discrimination in handling the relief.” The workers help draw up a leaflet, distribute it and organize a first meeting. The next step was to circulate a petition… listing their demands. Soon, an Unemployment Council was formed.

The degree of resistance achieved by this strategy was epitomized by one incident of a Depression-era housing struggle in New York remembered as the Battle of the Bronx. In January 1932, due to the economic crisis, a Bronx Unemployed Council voted to support a rent strike at several large apartment buildings. In those days, rent strikes and evictions were tied together. This was because pro and lord judges automatically approved notices of evictions to tenant strike leaders.

But when the New York Police Department and city marshals arrived at the first building to evict seventeen tenants, they were met by a furious crowd of more than four thousand local residents. When the cops started to move out the first of the furniture, the “mob” attacked them, pitting sticks and fists against the police clubs. They almost prevailed, until more police reinforcements arrived. At this point, the landlord gave in, promising a rent reduction and no more attempts to evict tenants. The Bronx Home News reported: When news of the settlement reached the crowd, they promptly began chanting the Internationale, and waving their copies of the Daily Worker. By later that year, there were Communist-organized rent strikes carried out in poor neighborhoods across New York. In the Bronx alone, there were more than two hundred buildings out on strike. As Mark Naison, professor of history at Fordham University in the Bronx, has written,

“Using their networks… in fraternal organizations,” women’s clubs and left-wing trade unions, aided by younger comrades from the high schools and colleges, Communists were able to mobilize formidable support for buildings that were out on strike, and to force police to empty the station houses to carry out evictions.

These interventions were both numerous and effective. Between November 1931 and June 1932, New York had some 186,000 evictions. But many were unevicted by popular force. According to Richard Boyer and Herbert Morais in Labors Untold Story, Ԓ77,000 of these families were moved back into their premises by the people of the Unemployed Council.

What did the 1930s resistance movement have that we lack today? Mainly, two factors. First, they possessed a unifying, scientific, revolutionary ideology: Marxist-Leninism. And, second, they maintained a strong, stable organization with principled, working-class leadership.

But the 2020 movement is young and will learn from experience. Like the mythological giant Antaeus who drew his strength from the earth, the eviction resistance movement will grow strong to the extent that it bases itself on the overwhelming majority of the common people, the multiracial, multinational, multigender working class.

About Michael R. McBrearty

Michael R. McBrearty is a disabled worker living in Manhattan. He has earned an M.F.A. from Columbia University. He is currently working on a cultural history of the ‘lost world’ of the American Communist movement of the 1930s and 1940s. He can be reached at redallover49 [at]



A Call for the Formation of Neighborhood Action Collectives in PDX and Beyond

By Anonymous
It’s Going Down
September 8, 2020

What would building dual-power on a neighborhood level look like? Symbiosis offers a proposal for a way forward.

If the current system doesn’t work, then what is the alternative? How do we get there? We do not believe meaningful police reform is possible. We know that the politicians, the puppets of the state, will never deliver justice, just more two-faced lies, hollow promises and movement hi-jacking. What we need is system change. Until then, everyday more youth of color are murdered and locked up by the state, and more protestors against this violence are run-over with trucks or mowed down by fascist’s bullets. In Portland some black mothers in the movement have called for the opening of a new front of struggle, taking the fight to the neighborhoods where we live. We agree and recognize the necessity of building a long-term community based dual-power, to render the police, the state and the capitalist class they serve obsolete through neighborhood organizing.

A dual-power strategy is one that focuses on developing an alternative directly-democratic self-governing social structure. One that consists of a diversity of communal social and economic institutions, existing in parallel opposition to the state and capitalism, that meets the daily material and political needs of the people. The state is the army, the navy, the police departments, the prisons and what have you. All the institutions of the state are intrinsically linked, simply removing one bad apple doesnt solve the problem, we need to throw away the whole basket.

Underlying the nation-state is a colonial system dependent upon the domination of various tribal, ethnic and cultural groups and forcing their compliance to maintain its existence. We believe in the principle of oppressed communities absolute right to self-determination. The realization of this principle entails the unraveling of the nation-state, and the subsequent end to racialized violence that holds it together.  As such, through Neighborhood Action Collectives, we are working to form a dual-power capable of revolutionary change through advancing the self-organization and federation of our region’s diverse communities. In defiance of the capitalist world-system and in solidarity with oppressed peoples’ struggles everywhere, we invite you to join us in building a network of Neighborhood Action Collectives (NACs) across Portland and beyond.

NACs are semi-autonomous neighborhood affinity groups who spark the infrastructure in their locals to build community based dual-power; including everything from alternatives to police, neighborhood mutual-aid projects, urban food-growing programs, direct-actions and community assemblies. NACs, as a particular form of neighborhood organizing, first arose in the people’s response to the 2016 presidential election. Communities in Seattle, Portland, Eugene and elsewhere came together to generate neighborhood projects to meet the crisis. At that time, NACs formed to facilitate self-defense classes, community projects to stop deportations, defend houseless neighbors from vigilante attacks, and to transform neighborhood associations into contested spaces of radical transformation.

Portland has a deep history of revolutionary neighborhood organizing stemming from the foundation of the Portland Black Panther Party who, in response to continual racist police violence in the 1960s, fought for the autonomy of the Albina neighborhood (see Why We Must Abolish All Mayors for a more in-depth history). We believe that carrying further the torch of this local revolutionary tradition, and integrating the lessons hard learned over the years, offers the best solutions we have to the ever escalating crisis rooted in this state of dominion we endure. NACs present a strategy for new and existing affinity groups, mutual-aid crews and organizations to take on a broader collaborative effort towards the building of a revolutionary infrastructure needed to consolidate our movement to effectively meet our goals of real systemic change.

By forming NACs in neighborhoods across the city we can combine efforts to create food resiliency, coordinate the access of material needs for all the peoples inhabiting this region, create police free zones, form neighborhood communes and assemblies. We must build an entrenched patchwork of permanent autonomous-zones. With our combined efforts we can form a new directly-democratic form of communal self-governance to supplant our current city government’s oppressive state structure.

War was declared upon the oppressed people of this country long ago. Now is the time to kick the cops out of our city, neighborhood by neighborhood, block by block. Heading into November we have to prepare for the worst.  The re-election of Trump means exponential increase of police and right-wing terrorism against our communities. The election of Biden would only mean a delaying of the fascist executioners blade, as the machine of capitalist modernity continues it’s immiseration of all society to benefit the billionaires of the world. Our future is either to make revolution or face global annihilation. The revolution will not only be made in the streets but through the daily work we must do to change our material and social relations between each other and our planet. Teargas Ted will not keep us safe from the inevitable march towards fascism of the federal government. We keep us safe. It’s up to us to make the changes we want to see in the world, and if we do not make the long-term commitments to revolutionary community organizing needed to see it through, then who will?

Find out MORE about how to form a NAC in your neighborhood and check out our many guides and resources on how you can get organized today.


Posted by Elvis on 09/20/20 •
Section Dying America • Section Next Recession, Next Depression
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Science is not only compatible with spirituality; it is a profound source of spirituality. When we recognize our place in an immensity of light-years and in the passage of ages, when we grasp the intricacy, beauty, and subtlety of life, then that soaring feeling, that sense of elation and humility combined, is surely spiritual. So are our emotions in the the presence of great art or music or literature, or of acts of exemplary selfless courage such as those of Mohandas Gandhi or Martin Luther King, Jr. - Carl Sagan


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